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Ayub 6:6

Konteks

6:6 Can food that is tasteless 1  be eaten without salt?

Or is there any taste in the white 2  of an egg?

Ayub 12:11

Konteks

12:11 Does not the ear test words,

as 3  the tongue 4  tastes food? 5 

Ayub 34:3

Konteks

34:3 For the ear assesses 6  words

as the mouth 7  tastes food.

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[6:6]  1 tn Heb “a tasteless thing”; the word “food” is supplied from the context.

[6:6]  2 tn Some commentators are not satisfied with the translation “white of an egg”; they prefer something connected to “slime of purslane” (H. H. Rowley, Job [NCBC], 59; cf. NRSV “juice of mallows”). This meaning is based on the Syriac and Arabic version of Sa`adia. The meaning “white of the egg” comes from the rabbinic interpretation of “slime of the yolk.” Others carry the idea further and interpret it to mean “saliva of dreams” or after the LXX “in dream words.” H. H. Rowley does not think that the exact edible object can be identified. The idea of the slimy glaring white around the yolk of an egg seems to fit best. This is another illustration of something that is tasteless or insipid.

[12:11]  3 tn The ו (vav) introduces the comparison here (see 5:7; 11:12); see GKC 499 §161.a.

[12:11]  4 tn Heb “the palate.”

[12:11]  5 tn The final preposition with its suffix is to be understood as a pleonastic dativus ethicus and not translated (see GKC 439 §135.i).

[12:11]  sn In the rest of the chapter Job turns his attention away from creation to the wisdom of ancient men. In Job 13:1 when Job looks back to this part, he refers to both the eye and the ear. In vv. 13-25 Job refers to many catastrophes which he could not have seen, but must have heard about.

[34:3]  6 tn Or “examines; tests; tries; discerns.”

[34:3]  7 tn Or “palate”; the Hebrew term refers to the tongue or to the mouth in general.



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